We humans have always been drawn to miracles.There is a longing in the human spirit that
never wants to give up on hope.We
desire to know that there is more than what we experience or perceive.We want to believe that certain things happen
outside of the laws of nature.(Of
course the laws of nature are much broader than what we may ever think.)
During
winter, there are all sorts of celebrations of miracles:Jews celebrate Hanukkah to commemorate the
miracle of an oil lamp that burned 8 days on very little oil.Christians celebrate the miracle of God
Incarnate? in the flesh of a little baby born in a stable in Bethlehem.People of African heritage celebrate the
miracle of home, love, connection, and community and call it ?Kwanza.?And we all celebrate the hope brought about
by the new calendar year and the possibilities that are in front of
us.
There
is something all miracles (human/religious, ancient/contemporary) have in common
? They point to something beyond themselves.Long ago, the ancients pointed to the stars, the moon, and the sun and
saw themselves as a part of the unfolding miracle of love and life.And we are.We are a part of the miracle and yet we long for miracles.Both---at the same time.Is it not true that we are an act of
God?We are unexplained phenomenon
---home-loving, star-following, light-shining, street-dancing, love-longing
beings who are a part of the world in a mind-boggling sort of way.
So
join me in looking forward to encountering miracles.But also recognize that everyone you meet
(as well as you, yourself) is a miracle.When you understand that, you stand a little taller and you treat people
a little differently.
To
quote Albert Einstein:?There are two
ways to live your life.One is as though
nothing is a miracle; the other, as though everything is a miracle.?I choose the latter.
This Sunday I am preaching a sermon titled ?O Come, O Come
Emmanuel?.There is a longing in our
souls for an encounter with God.I hope
you will come be a part of worship as we weave a tapestry that reflects our love
for God.
You
receive many invitations to give, particularly during this Season of the
year. Unapologetically, unashamedly, and with joy I bring you another
opportunity.
Every
Sunday, 52 Sundays a year, Centenary feeds 200 - 275 persons at our
breakfast. It is an amazing ministry of radical hospitality that opens
doors of communication and challenges persons to step to a different
level. These persons who come for breakfast are a part of our faith
community and we have some remarkable stories of lives moving in different
directions. But I want you to know that we also love those who continue to
be caught in a web that drags them toward darkness. Our love is the light
which offers hope for them. No good work is wasted. No breakfast we
give is wasted. Ever.
Think
about it... we feed 13,000 to 14,000 meals per year. We are a very small
congregation. We not only feed, but we connect in meaningful
ways.
The
cost?... a little more than $1 per plate. And
frankly, we need your help. We need to raise about $15,000 for the
breakfast in 2010.
If you are receiving this email, you are a part of the extended Centenary
Community of Faith. We could use your support for this
outreach.
Here
is a promise... 100%
of the gift you send will be used for the breakfast at Centenary.
Your
bucks will feed people and create possibilities of connection for them.
If
you are interested, here is what you need to do:
Make
your check out to Centenary Church and mark on the check that it is for the
Christmas
Offering.
Our Christmas offering is going to fund the breakfast.
Mail
the check to Centenary Church, 1290 College Street, Macon, GA
31201
Pretty
simple. Feeding
hungry people.
I seem to recall that Jesus asked us to do that! This is worthy of our
attention and generosity. From near and far, will you help us with
this? It is God's ministry. It is your ministry, too!
Thank
you for being part of the Centenary extended family! We count you as one
of us.
Grace
and peace.
Tim
Bagwell
December 17, 2009
Dear
Centenary friends,
My
friend, Jim Harnish, pastors a church in Florida.Jim tells the story of attending one of those
huge extravaganza events at Disney World where throngs of high school kids are
brought in to provide music during the Christmas Season.Crowds gathered at the train station in front
of the Magic Kingdom.The lights were
dimmed and the procession of more than one thousand high school choir members
commenced.
They
came, four abreast wearing choir robes and carrying battery-powered
candles.Singing as they processed, the
high school students finally joined the Disney Orchestra in Town Square.They packed the risers and formed a ?singing?
Christmas tree.The director lifted the
baton and everyone sang ?O Come, All Ye Faithful, joyful and triumphant??
Many
other Christmas carols were a part of the program, but it ended with the
traditional ?Hallelujah Chorus?.We
preachers are prone to cynicism on occasion.(Be assured that I write that sentence as confession on my part.)Jim wondered if any of the high school
singers understood or connected with what they were singing.Was this experience for them about a free
trip to Orlando, free admission to Disney World, and hanging out with
friends?Did they understand at
all?
While
the ?Hallelujah Chorus? was being sung, Jim caught sight of a blond soprano on
the second row of the risers.The chorus
sang softly, ?The kingdom of this world is become? and then burst into full
voice, ?The Kingdom of our Lord and of His Christ, and of His Christ!?At that moment, Jim saw tears streaming down
her cheeks and dripping on her choir robe.Her lips quivered as she sang, ?and he shall reign forever and
ever.?Deep inside, this high school
student had grasped the gravity and truth of the moment.Jim wrote, ?Christmas came for me as I
witnessed those tears.?
What
causes you to pause?What stirs your
soul?Are you open to the
unexpected?The baby, Jesus, wants to
turn your world upside down!This baby
wants to turn our hearts inside out!Status quo is not good enough!
A light shines in the darkness and the darkness has not, cannot,
and will not snuff it out.
May Christmas sneak up on you this year.And may you recognize God beneath all of
God?s surprising disguises.
This Sunday, I will be
preaching on ?Setting the Record Straight?.I will be talking about Jesus? family tree and the myths surrounding
Bethlehem.I also will be bringing some
VERY unusual nativity scenes (crèches) which Susan and I have collected over the
years. I hope you will be present.Bring some friends.
This
Saturday, December 19, 4-7 pm, we will be in the church fellowship hall
celebrating Feliz Navidad with Nueva
Vida.I hope you will join us for a
festive and special time!
Also?
please remember that on Wednesday,
December 24, 5 p.m. there will be a Christmas Eve Communion Service at
Centenary.Bring family and
friends!
Many of us divide the world into sacred and secular.Over the last several years I have become
convinced that the divide between sacred and secular is not only obsolete ? it
never existed in the first place and was a figment of imagination.Look at Jesus ? for him, everything was
sacred, thus there was the possibility of redemption.Redemption implies that something had value
in the beginning.True?Jesus confronted the profane in the world,
reminding the world of its sacredness in the first place.Jesus did not make things sacred ? he jarred
the memory of those who were unaware that they were sacred.Reminding people of their sacredness when
they do not want to be reminded can get you into a lot of trouble because
sacredness carries with it certain implications for living in the world.Jesus died because he reminded people that
they were sacred and belonged to God.Some folks, particularly those of
us in positions of power and comfort, just don?t want to hear the
truth.
The
lines we have created between secular and sacred don?t exist in the heart of God
and the mind of Jesus.In the words of
David Dark, ?There is not a secular molecule in the
universe.?Everything ultimately
belongs to God.No doubt that some
sacred things can become profane? they get off track? people make bad decisions
and are overwhelmed by circumstances? but that does not mean that they don?t
belong to God!They are still sacred ---
they either have forgotten it or never discovered it.So our role is to remind them of what they
already intuitively know:They are of
sacred worth.God made them who they
are.God calls them to an awareness of
who they are.They do not move from
being secular to being sacred.They
might move from uninformed and misguided sacredness to intentional acceptance of
their sacredness.
Therefore, the role of the Christian is not to avoid what has
traditionally been called ?secular?.Jesus didn?t.Our role is not
even to ?engage secular culture?.God
has already done that because God created all things so there is no such thing
as secular culture.God does not make
junk. Three questions:What would it mean to live as if everything
is sacred in 2010?How would that
awareness change your actions, words, relationships, work, and leisure? How does knowing that you are sacred impact your
self-esteem?
Centenary is involved in this conversation at a very deep
level.Thousands long for a place where
they can be reminded of who they are.The conversation continues and grows.We are shaped by the conversation.
This
week, the first Sunday of 2010, I will be preaching on the connection between
exile and home.All of us have
connections to both.I am looking
forward to worship!Come from the sacred
space you already occupy to another dimension of sacred space.
And? I
want to say thank you for your strong support of the Christmas Offering as well
as the general ministry of Centenary.Your generosity propels this ministry forward.